2009
If Athens went out and hired the military dictatorship of the Spartans
If you think that the people who sanction? this will be more merciful to us, caveat emptor. The country.
It’s time to turn from politicans and rhetoricians to statesmen. It is up to statesmen to speak for the people.
If Humpty Dumpty has a gre
Render unto Caesar what is Caesars, feh. Absolute power corrupts absolutely, feh.
On 6 senators in Roman history were uncorrupt enough to refuse a proconsulship. In ttfact, corruption was so commonplace in Rome that in between offices, or the course of
One of them, Cicero, Catalilne
Originally posted 2007-12-04 04:26:40. Republished by Old Post Promoter
2009
A democracy is nothing more than mob rule, where fifty-one percent of the people may take away the rights of the other forty-nine.
Thomas Jefferson
I’ve seen plenty of posters identifying our American system with the Athenian’s democracy. When defining democracy, or what type of government we have, people tend to get a little confused.
For example, people think that voting makes a country a democracy, when in fact voting was considered undemocratic in the ancient world, as it is considered “mob rule,” or ochlocracy, which is the opposite of democracy. Rather, voting is characteristic of a republic.
In Athens, rather than elections, every eligable candidate put his name in an urn, from which one was selected. It was the Romans who had elections for important public offices, and theirs were notoriously stacked. Elections there were held once a year, so that people from the countryside, large estates mostly owned by the senatus turned nobilitas , and manned by slaves, or farmers who rarely came in, even though their vote comprised the largest percentage of the comitia. Citizens of the city, although numbering about one million, had less representative votes. The 51 states are divided unevenly in the senate, like the comitia. Contrary to popular belief the United States was not founded to be a democracy, but a republic.
“In ancient democracy, as now, wealth made a difference to elections; people without money or family connections almost never won elective office in Athens. Because the Athenians wanted to curb the power of wealth, they severely restricted the powers of those who held elected office. So the representative bodies in Athens were filled not by elections, but by a lottery that drew from a large panel of citizens who had met certain conditions, and were drawn equally from the ten tribes (Paul Woodruff. First Democracy: The Challenge of an Ancient Idea. Oxford UP: New York, 2005.).”
In their “Cycle of Governmental Decay,” Polybius, like his amicus, the great republican statesman Cicero, defines a republic as a mixed constitutional system. Composed of three parts, each part left to itself would decay into its opposite. Kingship into tyranny, oligarchy into aristocracy, and democracy into mob rule. Anarchy, or a power vacuuum, just leads to another king, and so the cycle continues…unless, at some fortuitious moment, it is formed into a republic.
In addition to as Plato, both men considered the republic to be the most evolved and ideal form of government – not democracy. Our government demonstrates the same agreement between the three branches of government as did the Magna Carta and our own constitution. Even in Athens, which we consider a top example of a democratic city (besides Rousseau’s mountaintop villages) a number of notable Greeks, including philosophers like Socrates, who disagreed with the Athenian system, proponed a republic as the more ideal system.
However, a republic has many enemies. Foremost, corruption. It is like decay, the anti-republic. Caused by money, corruption can be encouraged by ignorance in the voting populace. In a mixed-constitutional system, where the republic is for the people, by the people, ignorance among the people allows corruption into the republic, encouraging avarice into the senate, and can cause the republic to fall.
Even as our collective consciousness continues to evolve, we have hardly begun to comprehend our own systems.
“It is her spirit, customs and constitution that we are bound first to learn, both because she is the motherland of all of us, and because we must needs hold that wisdom as perfect went to the Establishment of her laws as to the acquisition of the vast might of her empire.” -Cicero, De Oratore, I. xliv. 196
Originally posted 2007-05-16 12:18:19. Republished by Old Post Promoter
2009
The Post, already known for its black SEO, is now redirecting all queries on New York’s new statesman, Govenor Patterson, to the rather banal topic of the article, “Report: New Govenor Admits Affair.”
In another example of the media trying to dictate the news, now the newspaper has gone too far, its blatant corruption a mocking slap in all of our faces. However, the real scores will be ours on election day.v
According to the SEO Scoop, The Washington Post should already have been taken off the net. Their link are in clear violation of Google’s Webmaster Guidelines, employing cloaking and sneaky redirects.
According to Google at the time of this article, the People are most interested in hearing about Patterson’s policies.
Originally posted 2008-03-27 03:26:31. Republished by Old Post Promoter
2009
Although this would work just as well if instead of Rome we put [insert name of republic here], but note Cicero says “No new Rome.” Cicero’s Republic is always the first source on policy for all republics.
This excerpt from Cicero’s speech against agrarian law, which Cicero deems the most important of his speeches, carried such weight because Roman agrarian legislation was the reason for the fall of the republic.
He gave this speech upon the first day of his ascension to consulship, when the republic was at it’s height. He overturned the law, and defeated the legislation. Pompey would later overturn the republic to gain it in the Lex Julia.
VIII. In fact, if we look round to survey everything which is pleasant and acceptable to the people, we shall find that nothing is so popular as peace, and concord, and ease. You have given up to me a city made anxious with suspicion, in suspense from fear, harassed to death by your proposed laws, and assemblies, and seditions. You have inflamed the hopes of the wicked; you have filled the virtuous with alarms; you have banished good faith from the forum, and dignity from the republic.
[24] Amid all this commotion and agitation of minds and circumstances, when the voice and authority of the consul has suddenly, from amid such great darkness, dawned on the Roman people; when it has shown that nothing need be feared; that no regular army, no band of extempore ruffians, no colony, no sale of the revenues, no new of command, no reign of decemvirs, no new Rome or opposition seat of empire, will be allowed to exist while we are consuls; that the greatest tranquillity of peace and ease will be secured; then, no doubt, we shall have much reason to ear that this beautiful agrarian law of yours will appear popular.
[25] But when I have displayed the wickedness of your counsels, the dishonesty of your law, and the treachery which is planned by those popular tribunes of the people against the Roman people; then, I suppose, I shall have reason to fear that I shall not be allowed to appear in the assembly, for the purpose of opposing you; especially when I have determined and resolved so to conduct myself in my consulship, (and the duties of the consulship cannot be discharged with dignity and freedom, in any other manner,) as neither to desire any province, nor honour, nor dignity nor advantage nor anything whatever which can have any hindrance thrown in its way by any tribune of the people.
[26] The consul states, in full senate, on the calends of January, that if the present condition of the republic continues, and if no new event arises, on account of which he cannot with honour avoid it, he will not go to any province. By that means I shall be able, O conscript fathers, so to behave myself in this magistracy, as to be able to restrain any tribune of the people who is hostile to the republic,–to despise any one who is hostile to myself.
-Cicero, On the Agrarian Law
Originally posted 2007-08-31 21:29:07. Republished by Old Post Promoter


